St. Amvrossy of Optina: The Meaning of Sorrows (Letter 30)

St. Amvrossy of Optina: The Meaning of Sorrows (Letter 30)

People have always complained about various sorrows, troubles and sicknesses and at present, besides other causes of grief, nearly everyone complains about difficult times. And this is nothing to marvel at! Present life is nothing more than preparation for the future one. However one may spend the present life in accordance with it, he will receive the same portion in the coming life: either a blessed or an evil one! All Christians, especially Orthodox, want to inherit the blessed portion in the future life. In order to receive it, we must bear, and not shun, the various sorrows and sicknesses that accompany this life; as it is said in the word of God: “It is with many sorrows that we must enter the kingdom of heaven” (Acts 14:22). People are divided into the righteous and sinners, but neither are free of various sorrows or sicknesses as it is said in the Psalms, “Many are the tribulations of the righteous” (Psa. 33:20), and “many are the scourges of the sinner” (Psa. 31:10). The Holy Spirit exhorts the first not to be fainthearted by assuring them that the Lord will deliver them from all sorrows; and the others, the sinners, He exhorts not to become despondent by saying that even though “many are the scourges of the sinner, [but] mercy shall encircle him that hopeth in the Lord” (Psa. 31:10). That is, the sinner who comes running to the Lord with faith, hope and repentance, will receive mercy and remission of sins.

The all-good Lord sends various sorrows to the righteous so that they do not become weak in ascetic acts of piety, becoming lazy and deviating in the opposite direction, thus becoming lost as forewarned by the Prophet Ezekiel: “When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he hath committed, he shall die for it” (Eze. 33:13) The Lord also sends various sorrows to the righteous in order to completely cleanse them of all sins and passions, so that they will receive great reward in the future ages, as it is said: ” Like gold in the fire He tried them and like a whole burnt offering he has received them” (Wis. 3:6)

Upon sinners the Lord brings on various troubles and illnesses in order to attract them to repentance, as He says in the Gospel: “I am come not to call the righteous but sinners” (Matt. 9:13) and again, “Repent for the kingdom of heaven is at hand” (Matt. 4:17). And through the Prophet Isaiah He says: “Put away the evil of your doings… Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like
crimson, they shall be as wool.” (Isa. 1:16,18)

To both sinners and the righteous, the Lord says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” And again, “In your patience possess ye your souls” (Luke 21:19); “he that endureth to the end shall be saved (Matt. 10:22).

O Thou Who wast born of the Virgin and came to save sinners, have mercy upon Thy creation; and give us patience, humility and true repentance so that we will not be deprived of a portion with those on Thy right hand upon whom Thou hast shown mercy. Amen.

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